
Submissions
Through submissions to Yoorrook, people right across Victoria have shared their truths on the impacts of colonisation on First Peoples and the strength and resistance shown.
We invite all Victorians to engage with these powerful truths that document experiences of land dispossession, child protection and criminal justice systems, health and education and ongoing systemic challenges, as well as stories of cultural resistance and community connection.
These submissions are more than just documents - they are living testimonies to help learn the truth of our shared history, and walk together to transform our shared future.
Yoorrook reserves the right not to publish all or part of a submission if it considers it inappropriate to do so. By publishing a submission, Yoorrook expresses no opinion about the content or accuracy of the submission or material referred to in the submission. Submissions are not published where the person making the submission has asked that it be kept confidential.
Refine results
Format
Topic
Type
Showing
Anonymous 1481
The author has a broad understanding of colonisation’s impact on First Peoples but feels Victoria’s education system was extremely limited in teaching First Nations history and culture. They advocate for place-based knowledge, respect for Elders, and a shift towards a “Caring for Country” model. They also support truth-telling, treaty, and self-determination for First Peoples, and advocate for a commitment to life-long learning and creating new foundations.
Beth sometimes
Read Beth Sometimes experiences and thoughts as an Aotearoa migrant that has lived on Pitjantjatjara, Arrernte and Wurundjeri countries. She explores how power operates between peoples and cultures, emphasising the need to examine these systems and reimagine ways to live on these lands in harmony with the deep knowledge here accumulated over thousands of years.
Jason Gamble
Jason Gamble is a Palawa man who lives in Victoria. He feels isolated because of the genocide in Tasmania and now aims to live a simple life living off the land but spends much of his time in a battle with authorities. He is concerned about culture and heritage and being free to live with the land.
Goongerah Environment Centre
GECO is a volunteer-based community group focused on protecting the forests of far East Gippsland. Its submission outlines witnessing Traditional Owners’ opposition to logging being ignored and Traditional Owners being refused entry to their Country during campaigns to protect the forests. It also describes Traditional Owners being refused native title, under a biased system where their inability to prove connection to country in terms of Government requirements is a result of the impacts of colonisation.
Angela V. Foley
Angela Foley is a non-Indigenous woman and has provided a submission to outline how she has worked towards relationships with Aboriginal and Torres Strait Islander Peoples, concepts, knowledge and places.
Anonymous 1275
Please be aware that this submission contains sensitive material.
Anonymous 1275 is a descendant of farmers in Victoria’s west. They describe the racism against First Peoples they have seen growing up in school, and later in adult life as a historian.
David Barton
Please be aware that this submission contains sensitive material.
David Barton’s submission to Yoorrook comprises an article titled, The Decline and Rise of the Aboriginal Population in Victoria.
On-Country Pathways
On-Country Pathways is an Indigenous-owned and operated not-for-profit organisation based in the New South Wales/Victoria border community of Albury-Wodonga. It delivers employment and career pathway programs for First Nations people aged 15 to 24 years old. This submission includes their Annual Information Statement 2023 and Footprints newsletter 6 September 2024.
Katherine Mullett
Katherine Mullett is a Gunaikurnai Monero Ngarigo woman who grew up on Country, learning about it from her father. She has worked as an Indigenous Ranger, working in cultural heritage and fire management. She describes how the cultural heritage work did not respect First Peoples knowledge or culture and the many challenges she faced in the workplace and personally as a Traditional Owner, trying to improve the systems and processes to protect Country and cultural sites.