Submissions

Sian Prior, a sixty-year-old white person, acknowledges their privilege and the injustices faced by First Nations people in Australia. They call for truth-telling, a treaty, and self-determination for First Nations communities, suggesting a percentage of land tax to support these initiatives. They emphasise the need to recognise the value of First Nations culture and the contributions of First Nations people to Australian society.

DB grew up on the Great Ocean Road, on what they only recently learned is Gadubanud land. Their family owned properties on various Aboriginal lands, benefiting financially over generations. They express regret over their colonial ignorance and indifference, hoping for justice to be achieved and economic reparations made.

Melissa Turnbull describes the brutal colonisation of Victoria, including undocumented massacres and displacement of First Peoples. Her education on First Nations history was inadequate, and she advocates for investment in languages, reparations, and comprehensive cultural education. She suggests non-First Nations Victorians contribute to truth-telling and treaty by researching history, listening to First Peoples, and supporting their organisations.

The author has a broad understanding of colonisation’s impact on First Peoples but feels Victoria’s education system was extremely limited in teaching First Nations history and culture. They advocate for place-based knowledge, respect for Elders, and a shift towards a “Caring for Country” model. They also support truth-telling, treaty, and self-determination for First Peoples, and advocate for a commitment to life-long learning and creating new foundations.

Barbary Clarke and Jason Clarke, descendants of Alfred Deakin and William John Turner, also known as Big Clarke, discuss aspects of their family’s history with Australia. The first aspect is about how both their ancestors and they themselves have lived unconsciously, failing to understand the cultural protocols that should have been observed from the start in interacting with First Nations people of this country. The second aspect is what they are doing to act consciously and with integrity in this country.

Viki Sinclair is a direct descendant of one of the original settlers of Gippsland, Colin McLaren. In this submission, she tells her personal story of her family’s part in white settlement enacting genocide on the original Aboriginal peoples in Gippsland. She hopes her submission brings about real and lasting change to Gippsland’s documented and accepted history and invites other descendants of settlers to look hard into the limited versions of their ancestry.

Prof. Mark G. Brett’s paper, “Reinventing Waste Land as a Colonial Legal Fiction,” explores the historical development of the concept of waste land from the 17th century to its role in 19th-century Australian legislation. It examines the impact of this legislation on Aboriginal people, who were forcibly dispossessed of their lands, and discusses ways in which this could be remedied.

Anonymous 1505 recounts the story of Eliza Nowen, taken by sealers in the 1830s, and her descendants’ struggles with intergenerational trauma and denial of their culture. They emphasize the importance of telling Eliza’s story and preserving her legacy through education and resilience.